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(Please NOTE: With the apparent change in the attitudes of the Catholic Church in public towards other religious peoples, it becomes necessary to know what the Catholic church really teaches.  The following clearly reveals that the Catholic Church has not changed at all, but is still the same as she was before–no matter what front she parades to the world!  All statements given are from Catholic sources.  These statements are found to be based upon pure tradition, and have no foundation what-so-ever in God’s word of truth.  These statements are here provided to clearly show how the Catholic church instructs their membership  to unquestionably submit to the traditions and commandments of men–which Christ declares to be vain worship (see Matthew 15:9) and which will bring His curse (see Jeremiah 17:5), as well as to help you avoid being trapped in this same snare.)

Amazing Statements Regarding Heretics

A Heretic is Anyone Who Does Note  Believe Every Article of Catholic Faith

     “He is a heretic who does not believe what the Roman Hierarchy teaches.” The American Textbook of Popery, p 164 (quoting from the “Directory for the Inquisitors”).

     "Heresy consists in a stubborn denial of truths which have been defined and proposed by the Church as divinely revealed doctrines.
     "Any baptized person who...obstinately denies or doubts any of the truths proposed for belief by divine and Catholic faith, is a heretic." Canon 1324-1325 of the 1917 Code of Canon Law.

     “He is a heretic who deviates from any article of faith.” The American Textbook of Popery, p 143, (quoting from the “Directory for the Inquisitors”).

     "Whoever 'obstinately' denies these (Catholic) truths, the doctrinal commentary of Pope John Paul II says, falls under the censure of heresy." Our Sunday Visitor, Analysis, July 19, 1998.

A Heretic is Anyone Who is Not a  Member of the Catholic Church

     "For it has been delivered to us, that there is one God, and one Christ, and one hope, and one faith, and one (Catholic) Church, and one baptism ordained only in the one Church, from which unity whosoever will depart must needs be found with heretics." St. Cyprian, The Epistles of Cyprian, Epistle LXXIII, #11.

     "So the Christian is a Catholic as long as he lives in the body: cut off from it he becomes a heretic-the life of the spirit follows not the amputated member." St. Augustine, Sermon cclxvii., # 4 (Quoted by Pope Leo XIII in Satis Cognitum (On the Unity of the Church), Encyclical promulgated on June 29, 1896, #5.

     "Heretics bring sentence upon themselves since they by their own choice withdraw from the Church, a withdrawal which, since they are aware of it, constitutes damnation. Between heresy and schism there is this difference: that heresy involves perverse doctrine, while schism separates one from the Church on account of disagreement with the bishop. Nevertheless, there is no schism which does not trump up a heresy to justify its departure from the Church." St. Jerome: "Commentary on Titus 3:10–11."

     "Finally some of these misguided people attempt to persuade themselves and others that men are not saved only in the Catholic religion, but that even heretics may attain eternal life." Pope Gregory XVI, Summo Iugiter Studio (On Mixed Marriages), Encyclical promulgated on May 27, 1832, #2.

Heretics Cannot Gain  Eternal Life Unless They Give Up Their Faith and Be United With the Catholic Church

     "It firmly believes, professes and preaches that all those who are outside the catholic church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the catholic church before the end of their lives; that the unity of the ecclesiastical body is of such importance that only for those who abide in it do the church's sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed his blood in the name of Christ, unless he has persevered in the bosom and the unity of the catholic church." Pope Eugenius IV, in "Bull of Union with the Copts", Council of Florence, Session 11, on February 4, 1442.

Heretics Do Not  Worship the True God or Jesus Christ

     "Heretics (those who are not members of the Catholic Church or who do not hold to Catholic doctrine) worship a God who is a liar, and a Christ who is a liar." St. Augustine, (quoted in "Patrologiae Cursus Completus: Series Graca", by Fr. J. P. Migne, Paris: 1866, 42:207).

     "A manifest heretic is not a Christian, as is clearly taught by St. Cyprian, St. Athanasius, St. Augustine, St. Jerome, and others." St. Robert Bellarmine, "On the Church Militant".

Heretics Are to Be  Condemned and Punished, Even Just on Suspecion Alone, and Are Denied Any Defense

     “All sects of heretics are condemned and various punishments are appointed for them and their accomplices.” Pope Alexander IV, The American Textbook of Popery, p 135 (quoting from the “Directory for the Inquisitors”).

     “For the suspicion alone of heresy, purgation is demanded.” The American Textbook of Popery, p 156 (quoting from the “Directory for the Inquisitors”).

     “All defence is denied to heretics.” The American Textbook of Popery, p 153 (quoting from the “Directory for the Inquisitors”).   

     "Also, we decree and declare that all of the aforesaid persons have been and are schismatics and heretics, And that as such they are assuredly to be punished with suitable penalties over and above the penalties imposed at the aforesaid council of Ferrara*, together with all their supporters and abettors, of whatever ecclesiastical or secular status, condition or rank they may be, even cardinals, patriarchs, archbishops, bishops or abbots or those of any other dignity, so that they may receive their deserts with the aforesaid Korah, Dathan and Abiram..." Pope Eugenius IV, in Decree of the Council of Florence Against the Synod at Basel, Council of Florence, Session 7, on September 4, 1439.

(* The Penalties imposed at this Council of Ferrara were "excommunication, privation of dignities and disqualification from benefices and offices in the future....to leave the said city (Basel) within thirty days of the date of this decree...to expel the aforesaid persons who have not left the city within the said thirty days and really and effectively to eject them....and they should deny them all commerce and all articles needed for human use....If there are some who ignore these orders of ours, daring perhaps to convey goods after the time-limit to those at Basel persisting in contumacy, since it is written that the righteous plundered the ungodly, such persons may be despoiled without penalty by any of the faithful and their goods shall be ceded to the first takers."Pope Eugenius IV, in Ecclesiastical Penalties Against Members of the Basel Synod, Council of Ferrara, Session 31, February 15, 1438. http://www.piar.hu/councils/ecum17.htm)

     "...schismatics, blasphemers and as heretics, to be punished as traitors, and to have incurred the aforesaid censures and penalties, and others to be inflicted, according as it shall seem good and justice shall persuade..." Pope Eugenius IV, in Monition of the Council of Florence Against the Antipope Felix V, Session 9, on March 23, 1440.

     "Heretics bring sentence upon themselves since they by their own choice withdraw from the Church, a withdrawal which, since they are aware of it, constitutes damnation." St. Jerome: "Commentary on Titus 3:10–11."

     "Every possible care must be taken to hold fast to that faith which has been believed everywhere, always, and by everyone. He is a genuine Catholic who continues steadfast in the faith, who resolves that he will believe those things - and only those things - which he is sure the Catholic Church has held universally and from ancient times. It is therefore an indispensable obligation for all Catholics to adhere to the faith of the Fathers, to preserve it, to die for it and, on the other hand, to detest the profane novelties of profane men, to dread them, to harass them, and to attack them." St. Vincent of Lerins, Commonitoria, PL 50:637, (quoted in The Apostolic Digest, by Michael Malone, Book 6: "The Book of Sentimental Excuses", Chapter 4: "The Dogmas of Faith Admit No Alteration Whatsoever").

All Laws and Statues of Any Country Which Prevent the Condemnation and Execution of Heretics Are  Null and Void

     “Statutes that impede the execution of the duties which appertain to the office of Inquisitors are null and void.” Pope Urban IV, The American Textbook of Popery, p. 106 (quoting from the “Directory for the Inquisitors”).

The Catholic Church Declares All Heretics  Anathema

     “Cardinal (Of Lorraine). Anathema to all heretics.
     “Answer Anathema, anathema." The Council of Trent, "Acclamations of the Father at the Close of the Council", Edited and translated by J. Waterworth (London: Dolman, 1848).

     "This sacred council (of Vatican II) accepts loyally the venerable faith of our ancestors in the living communion which exists between us and our brothers who are in the glory of heaven or who are yet being purified after their death- and it proposes again the decrees of the Second Council of Nicea, of the Council of Florence, and of the Council of Trent." Pope Paul VI, in Lumen Gentium (Dogmatic Constitution of the Church),
Promulgated on November 21, 1964, #51.

Heretics Are to Be  Burned

     "When confronted with heresy, she (Catholic Church) does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture." The Rector of the Catholic Institute of Paris, H.M.A. Baudrillart, quoted in The Catholic Church, The Renassance, and Protestantism, p 182-183.

     "'The church,' says [Martin] Luther, 'has never burned a heretic.'...I reply that this argument proves not the opinion, but the ignorance or impudence of Luther. Since almost infinite numbers were either burned or otherwise killed, Luther either did not know it, and was therefore ignorant, or if he was not ignorant, he is convicted of impudence and falsehood,--for that heretics were often burned by the [Catholic Church may be proved from many examples." Jesuit Robert Bellarmine, in Disputationes de Controversiis, Tom. II, Lib. III, cap. XXII, 1628 edition.

     "There are many unquestionable cases of Protestants punished as heretics in nearly all the lands where Roman Catholics have had power, right down to the French Revolution [of 1798]." Catholic author G.G. Coulton, in The Death-Penalty for Heresy, Medieval Studies, No. 18, pp. 62, 1924 edition.

     “A heretic merits the pains of fire....By the Gospel, the canons, civil law, and custom, heretics must be burned.” The American Textbook of Popery, p 164 (quoting from the “Directory for the Inquisitors”).